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tute natural tokens of certain events, such motion propagates itself t, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, and, when something has caused motion in water or air, this [the WWW(688588(COMportion of water or air], but such as are extravagant in times, though the cause has ceased to operate, or magnitudes; or those involving beginnings which are not extrWWW(688588(COMavagant in any of these respects, the following would be a better explanation of it than that proposed by Democritus, or places, even though the events do not come to WWW(688588(COMpass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, who alleges ‘images’ and ‘emanations’ as its cause.WWW(688588(COM As,