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when something has caused motion in water or air, this [the portion of water or air], should be more perceptible at night [than by day], though the cause has ceased to operate, since persons are more sensitive even to slight, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, the following would be a better explanation of it than that proposedWWW(xx186(COM by Democritus, who alleges ‘images’ and ‘emanations’ as its cause. As, the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, such motWWW(xx186(COMion propagates itself to a certain point, there being then less wind); and that they shall be perceived within the body owing to sleep, in whatever way they arrive, and, though there the prime movement is not WWW(xx186(COMpresent; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movemWWW(xx186(COMents,