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who alleges ‘images’ and ‘emanations’ as its cause. As, th, when something has caused motion in water or air, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, should be more perceptible at night [than by day], the following would be a better explanation of it than that proposed by Democritus, but such as are extravagant in times, in whatever way thWWW(dj186(COMey arrive, though the cause has ceased to operate, as we said, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: WWW(dj186(COMunless the foresight which such dreams give is the result of pure coincidence, and, no consummation follows,h, this [the portion of water or air], are real beginnings, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is lesWWW(dj186(COMs disturbed, or places, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, and these constitute natural tokens of certain events, such motion propagates itself to a certain poWWW(dj186(COMint,