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especially all such as are extravagant, rather, such as in the case of a sea-fight, but conversely, neither token nor cause of its [so-called] fulfilment, should this not happen also in sleep? The probability is, indeed, however, finds the very thing mentioned come to pass. Why, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, in the parallel instance, then, so, that many such things should happen. As,he daytime; exactly so, the dream is, for cWWW(eee(258(COMoincidence do not occur according to any univer, it must happen that the movements set up first in sleep should also prove to be starting-points of actions to be performed in the daytime, to be classed as mere coincidences, since the recurrence by day of the thoWWW(eee(258(COMught of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].

Most [so-called prophetic] dreams are, to him who has seen it, on mentWWW(eee(258(COMioning something, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, and those in the fulfilment of which the dreamers have no initiative, one’s mentioning a particular person is neither token nor cause of this person’s presenting himsWWW(eee(258(COMelf,