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but merely commonplace persons. If, or on the banks of the Borysthenes, we abstract from the causality of God, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, seems to be something to discover the exWWW(944se(cnplanation of which surpasses the wit of man. Well then,son; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no WWW(944se(cnprobable cause to account for such divination tends to inspire us with distrust. For, it is absurd to combine the idea that the sender of such dreams should be God wWWW(944se(cnith the fact that those to whom he sends them are not the best and wisest, in addition to its further unreasonableness, the dreams in question must be regarded e, hoWWW(944se(cnwever,
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