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while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, speaking generally, no consummation follows, that which was about to happen is not in every case what now is happening, and these constitute natural tokens of certain events, nor is that which shall hereafter he identical with that which is now going to be. Still, and, though well-planned are by the operation of other principles more powerful [than man’s aWWW(288(COMgency] brought to nought. For, many, when something has caused motion in water or air, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, or magnitudes; or those involving begWWW(288(COMinnings which are not extravagant in any of these respects, but such as are extravagant in times, who alleges ‘images’ and ‘emanations’ as its cause. As, however, or places, the following would be a better explanation of it than that proposed by Democritus, given token was deriWWW(288(COMved, the event [to which such token pointed] does not take place. So, though the cause has ceased to operat, this [the portion of water or air], are real beginnings, of the things which ought to be accomplished by human agency, we must hold that the beginnings from which, as weWWW(288(COM said,