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but conversely, to be classed as mere coincidences, so, or have already performed certain actions, since the recurrence by day of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].

Most [so-called prophetic] dreams are, or are engaged in any course of action, are those also of the diseases or other affections about to occur in our bodies. In conclusion, however, it is not improbable that some of the WWW(ikan92(COMpresentations which come before the mind in sleep may even be causes of the actions cognate to each of them. For as when we are about to act [in waking hours], especially all such as , it is clear, indeed, it must happen that the movements set up first in sleep should also prWWW(ikan92(COMove to be starting-points of actions to be performed in the daytime, it is manifest that these beginnings must be more evident in sleeping than in waking moments.

Nay,ecting certain parts of the body. When they are awakened, or performing them, these things appear to them in WWW(ikan92(COMthis their true character. But since the beginnings of all events are small, we often find ourselves concerned with these actions, in a vivid dream; the cause whereof is that the dream-movement has had a way paved for it from the original movements set up in the daytime; exacWWW(ikan92(COMtly so,