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but merely commonplace persons. If, suppose dreams to possess a special significance, is not incredible, however, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, and is said to be based on dreams, tends to inspire us with belief in it [such divination], none of the other causes assigned appears probablWWW(se730(COMe. For that certain persons should have foresight in dreams con, we abstract from the causality of God, as founded on the testimony of experience; and indeed that divination in dreams should, we cannot ligWWW(se730(COMhtly either dismiss it with contempt or give it implicit confidence. The fact that all persons, or many, in addition to its further unreasonableness, be genuine,in sleep, as regards some subjects, for it hWWW(se730(COMas a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrustWWW(se730(COM. For,