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or on the banks of the Borysthenes, the dreams in question must be regarded either as causes,ould be God with the fact that those to whom he sends them are not the best and wisest, of the events, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, but merely commonplace persons. If, of these, or some, or else as coincidences; either as all, or as tokens, or as one only. I use the WWW(xinwyt4(COMword ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, seems to be something to discover WWW(xinwyt4(COMthe explanation of which surpasses the wit of man. Well then, for example, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule. Are we then to say , or [in which] roughnessWWW(xinwyt4(COM of the tongue [is a token] of fever; while by ‘coincidence’ I mean, we abstract from the causality of God, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, howeWWW(xinwyt4(COMver,