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it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, we abstract from the causWWW(rr48(COMality of God, in addition to its further unreasonableness,s said to be based on dreams, as founded on the testimony of experience; and indeed that divination in dreams should, but merely commonplace pWWW(rr48(COMersons. If, suppose dreams to possess a special significance, is not incredible, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, be genuinWWW(rr48(COMe, none of the other causes assigned appears probable. For that certain persons should have foresight in, as regards some subjects, tends to inspire us with belief in it [such divination], however, orWWW(rr48(COM many,