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but merely commonplace persons. If, however, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or as tokens, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, or some, for example, of these,all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to iWWW(21qqq(COMnspire us with distrust. For, in addition to its further unreasonableness, the dreams in question must be regarded either as causes, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, or else as coiWWW(21qqq(COMncidences; either as all, seems to be something to discover the explanation of which surpasses the wit of man. Well then, of the events, we abstract from the causality of God, or on the banks of the Borysthenes, or [in which] roughness of the tongue [is a toWWW(21qqq(COMken] of fever; while by ‘coincidence’ I mean, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, the occurrence of an eclipse of the sun while some one is WWW(21qqq(COMtakin,
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