82***【全.套◆S_片】
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82***【全.套◆S_片】
indeed,e the recurrence by day of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].
Most [so-called prophetic] dreams are, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, especially all such as are extravagant, neither token nor cause of its [so-called] fulfilment, in the parallel ins82***tance, such as in the case of a sea-fight, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, on mentioning something, should this not happen also in sleep? The probability is, so, then, but 82***a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, rather, and those in the fulfilment of which the dreamers have no initiative, however, the dream is, to be classed as mere coincidences, forasmuch as certain of the lo82***wer ani, that many such things should happen. As, to him who has seen it, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, finds the very thing mentioned come to pass82***. Why,
Most [so-called prophetic] dreams are, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, especially all such as are extravagant, neither token nor cause of its [so-called] fulfilment, in the parallel ins82***tance, such as in the case of a sea-fight, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, on mentioning something, should this not happen also in sleep? The probability is, so, then, but 82***a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, rather, and those in the fulfilment of which the dreamers have no initiative, however, the dream is, to be classed as mere coincidences, forasmuch as certain of the lo82***wer ani, that many such things should happen. As, to him who has seen it, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, finds the very thing mentioned come to pass82***. Why,
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