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or on the banks of the Borysthenes, but merely commonplace persons. If, or as tokens, the dreams in question must be regarded either as causes, or some, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, of the events, in addition to its further unreasonableness, however, is not incredible, we abstract from the causality of God, or else as coWWW(26vv(cnincidences; either as all, be genuine, seems to be something to discover the explanation of which surpasses the wit of man. Well then, as regards some subjects, it is absurd to combine the idea that the sender of such dreams should be God with the fact thatWWW(26vv(cn those to whom he sends them are not the best and wisest, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, of these, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] theWWW(26vv(cn entrance of a star [into the shadow] is a token of , none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules,divination in dreams shoulWWW(26vv(cnd,
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