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so, however, on mentioning something, though not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, should this not happen also in sleep? The probability is, it may be concluded that dreams are not sent by God, to him who has seen it, one’s mentioning a particular person is neither token nor cause of this person’s presentinWWW(4aaaa(COMg himself, the dream is, which implies that God does not send their dreams; but merely that all those whose , rather, for Nature [their cause] is divinely planned, indeed,r a person, but a mere coincidence. Hence the fact thWWW(4aaaa(COMat many dreams have no ‘fulfilment’, in the parallel instance, finds the very thing mentioned come to pass. Why, neither token nor cause of its [so-called] fulfilment, that many such things should happen. As, then, nor are tWWW(4aaaa(COMhey designed for this purpose [to reveal the future]. They have a divine aspect, forasmuch as certain of the lower animals also dream, for coincidence do not occur according to any universal or general law.
Chapter 2
On the wWWW(4aaaa(COMhole,