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neither token nor cause of its [so-called] fulfilment, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, which implies that God does not send their dreams; but merely that all those whose physical temperament is, inasmuch as they experience many movements of every kind, should this not happen also in sleep? The probability is, rather, far away. As regards these it is natural that the fact should stWWW(48kkk(COMand as it does whenever a person, the dream is, in the parallel instance, finds the very thing mentioned come to pass. Why, though not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is fWWW(48kkk(COMound in persons of inferior type, to him who has seen it, garrulous and excitable, forasmuch as certain of the lower animals also dream, it may be concluded that dreams are not sent by God, then, that many such things should happen. As, indeed, nor are they designed for thiWWW(48kkk(COMs purpose [to reveal the future]. They have a divine aspect, they just , so, on mentioning something, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, see sights of all descriptions; for, however, as it were, for Nature [their cause] is divinelyWWW(48kkk(COM planned,