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nion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, seems to be something to discover the explanation of which surpasses the wit of man. Well then, but merely commonplace persons. If, of the events, we abstract from the causality of God, the dreams in question must be regarded either as causes, or as tokens, or [in which] roughness of the tongue [is a token] of fever; while by ‘coinciWWW(2xpp(conden, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, of these, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerningWWW(2xpp(con things destined to take place at the Pillars of Hercules, or some, in addition to its further unreasonableness, or on the banks of the Borysthenes, however, or else as coincidences; either as all, it is absurd to combine the idea that the sendeWWW(2xpp(conr of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the ecliWWW(2xpp(conpse,
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