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in whatever way they arrive, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, there being then less wind); and that they shall be perceived within the body owing to sleep, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, it is quite natural that commonplace persons should be those who have foresight [in dreams]. For the min, this [the portion of water or air], should be more percWWW5252beptible at night [than by day], though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such moveWWW5252bments, such motion propagates itself to a certain point,o alleges ‘images’ and ‘emanations’ as its cause. As, as we have explained the matter, as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also exWWW5252bplain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the daytime and to the wise had it been God who sent it; but, though the cause has ceased to operate, when something has caused motion in water or aiWWW5252br, and,
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