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we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, tends to inspire us with belief in it [such divination], suppose dreams to possess a special significance, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sendsWWW(91xoo them are not the best an,ion which takes place in sleep, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet thWWW(91xooe fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, as regards some subjects, or many, is not incredible, and WWW(91xoois said to be based on dreams, as founded on the testimony of experience; and indeed that divination in dreams should, in addition to its further unreasonableness, be gWWW(91xooenuine,