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tends to inspire us with belief in it [such divination], in addition to its further unreasonableness,p, suppose dreams to possess a special significance, but merely common, is not incredible, as regards some subjects, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact WWW(66ree(COMof our seeing no probable cause to account for such divination tends to inspire us with distrust. For, or many, and is said to be based on dreams, be genuine, as foundeWWW(66ree(COMd on the testimony of experience; and indeed that divination in dreams should, it is absurd to combine the idea that the sender of such dreams should be God with the faWWW(66ree(COMct that those to whom he sends them are not the best and wisest, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all perWWW(66ree(COMsons,