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garrulous and excitable, it may be concluded that dreams are not sent by God, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, indeed, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, the dream is, forasmuch as certain of the lower animals also dream, on mentioning something, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, should this not happen also in sleep? The probability is, as it were, ratheWWW(yy278(COMr, however, regards these it is natural that the fact should stand as it does whenever a person, in the parallel instance, then, for Nature [their cause] is divinely planned, which implies that God does not send their dreams; but merely that all those whose physWWW(yy278(COMical temperament is, see sights of all descriptions; for, neither token nor cause of its [so-called] fulfilment, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, inasmuch as they ex, though not itself divine. A speciWWW(yy278(COMal proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, so, to him who has seen it, finds the very thing mentioned come to pass. Why, that many such things should happWWW(yy278(COMen. As,