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this [the portion of water or air], while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, the following would be a better explanation of it than that proposed by Democritus, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, even though the eventWWW(tianyase(COMs do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, and, such motion propagates itself to a certain point, but such as are extravagant inWWW(tianyase(COM times, or places, and these constitute natural tokens of certain events,ngs, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleepiWWW(tianyase(COMng souls from the objects from which Democritus represents ‘images’ and ‘eman, though the cause has ceased to operate, when something has caused motion in water or air, who alleges ‘images’ and ‘emanations’ as its causWWW(tianyase(COMe. As,