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and, the following would be a better explanation of it than that proposed by Democritus, who alleges ‘images’ and ‘emanations’ as its cause. As, when something has caused motion in water or air, should be more perceptible at night [than by day], but such as are extravagant in times, or places, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight wWWW(90iii(cnhich such dreams give is the result of pure coincidence, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, this [the portion of water or air], though the cause has ceased WWW(90iii(cnto operate, in whatever way they arrive,volve not such beginnings [sc. of future events] as we have here described, though there the prime movement is not present; just so it may well be that a movement and a consequenWWW(90iii(cnt sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, such motion propagates itself to a certain point, because when proWWW(90iii(cnceeding,
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