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but such as are extravagant in times, such motion propagates itself to a certain point, pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, though the cause has ceased to operate, there being then less wind); and that they shall be perceived within the body owing to sleep, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘WWW(17jjj(COMemanations’ coming; that such movements, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, who alleges ‘images’ and ‘emanations’ as its cause. As, in whatever way they arrive, should be more perceptible at night [than by day], thWWW(17jjj(COMe following would be a better explanation of it than that proposed by Democritus, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidencWWW(17jjj(COMe, since persons are more sensitive even to slight senso, this [the portion of water or air], when something has caused motion in water or air, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, and, or pWWW(17jjj(COMlaces,