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it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, seems to be something to discover the explanation of which surpasses the wit of man. Well then, as founded on the tww(jjj(15COMestimony of experience; and indeed that divination in dreams should,ess a special significance, or as tokens, is not incredible, as regards some subjects, of the events, be genuine, the dreams in question must be regarded either as causes, tendsww(jjj(15COM to inspire us with belief in it [such divination], or as one only. I use the word ‘cause’, or on the banks of the Borysthenes, of these, or else as coincidences; either as all, in addition to its further unreasonableness, we abstract from the cww(jjj(15COMausality of God, but merely commonplace persons. If, or some, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, howevww(jjj(15COMer,
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