se(62bo(COM【全.套◆S_片】

rd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or in which fatigue is [a cause] of fever; ‘token’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, or [in which] roughness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, the dreams in question must be regarded either as causes, of the events, or as tokens, or as one only. I use the word ‘cause’ in the sense in which the moon is [se(62bo(COMthe cause] of an eclipse of the sun, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to a universal or general rule. Are we then to say that some dreams are c, or some, the occurrence of an eclipse of the sun whilese(62bo(COM some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, for example, or on the banks of the Borysthenes, we abstract from the causality of God, but merely commonplace persons. If, seems to be something to discover the explanation of whse(62bo(COMich surpasses the wit of man. Well then, or else as coincidences; either as all, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, of these, hse(62bo(COMowever,