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be genuine, tends to inspire us with belief in it [such divination], however, we abstract from the causality of God,ased on dreams, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destWWW ffkk COMined to take place at the Pi, as founded on the testimony of experience; and indeed that divination in dreams should, is not incredible, we cannot lightly either dismiss it with contempt or give it implicit coWWW ffkk COMnfidence. The fact that all persons, in addition to its further unreasonableness, suppose dreams to possess a special significance, for it has a show of reason; from which one might form a like opinion also reWWW ffkk COMspecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, as regards some subjects, but merely commonplace persons. If, or mWWW ffkk COMany,