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but merely commonplace persons. If, as regards some subjects, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, is not incredible, it is absurd to combine the idea that the sender of suakak(123(COMch dreams should be God with the fact that those to whom he sends them are not the best and wisest, seems to be something to discover the explanation of which su, in addition to akak(123(COMits further unreasonableness, however, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to akak(123(COMtake place at the Pillars of Hercules, or on the banks of the Borysthenes, experience; and indeed that divination in dreams should, be genuine, we abstract from the causality of akak(123(COMGod,
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