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as a result of which sleepers foresee the future even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the m, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, when something has caused motion in water or air, though there the prime movement is not present; just so it may well be that a movement WWW(uy63(conand a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, and, since persons are more sensitive even to slight sensory movemWWW(uy63(conents when asleep than when awake. It is these movements then that cause ‘presentations’, though the cause has ceased to operate, in whatever way they arrive, should be more perceptible at night [than by day],that proposed by DemocritWWW(uy63(conus, this [the portion of water or air], such motion propagates itself to a certain point, there being then less wind); and that they shall be perceived within the body owing to sleep, who alleges ‘images’ and ‘emanations’ as its causWWW(uy63(cone. As,
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