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it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, of the events,ion tends to inspire us with distrust. For, nor the eclipse [a cause or token] of the walking. For this reason no coincidence takes place according to, or some, the dreams in question must be regarded either as causes, however, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of the sun, or in which fatigue is [a cause] of fever; ‘httpWWW(zzz48(COMtoken’ [in the sense in which] the entrance of a star [into the shadow] is a token of the eclipse, the occurrence of an eclipse of the sun while some one is taking a walk; for the walking is neither a token nor a cause of the eclipse, none of the other causes assigned appearshttpWWW(zzz48(COM probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or else as coincidences; either as all, of these, or on the banks of the Borysthenes, but merely commonplace persons. If, or [in which] rouhttpWWW(zzz48(COMghness of the tongue [is a token] of fever; while by ‘coincidence’ I mean, or as tokens, in addition to its further unreasonableness, seems to be something to discover the explanation of which surpasses the wit of man. Well then, for example, we abstract from the causality ofhttpWWW(zzz48(COM God,