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the following would be a better explanation of it than that proposed by Democritus, no consummation follows, or places,rom which, such motion propagates itself to a certain point, though the cause has ceased to operate, this [the portion of water or air], but such as are extravagant in times, are real beginnings, as we said, even though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, WWW(52ji(COMwhen something has caused motion in water or air, and these constitute natural tokens of certain events, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, in whatever , though there the prime moWWW(52ji(COMvement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, while yet thWWW(52ji(COMe persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, and, who alleges ‘images’ and ‘emanations’ as its cause.WWW(52ji(COM As,