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such motion propagates itself to a certain point, and, should be more perceptible at night [than by day], though the cause has ceased to operate, when something has caused motion in water or air, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movezzz123ments, the, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less dzzz123isturbed, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, or places,are ezzz123xtravagant in times, the following would be a better explanation of it than that proposed by Democritus, who alleges ‘images’ and ‘emanations’ as its cause. As, this [the portion of water or air], in whatever way they arrizzz123ve,