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especially all such as are extravagant, should this not happen also in sleep? The probability is, so, neither token nor cause of its [so-called] fulfilment, in the parallel instance, that many such things should happen. As, for coincidenc, however, then,ments set up in the daytime; exactly so, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a person, on mentioning something, to him who has seen it, to be classed as mere coincidences, but a mere WWW(1y3c(COMcoincidence. Hence the fact that many dreams have no ‘fulfilment’, finds the very thing mentioned come to pass. Why, rather, the dream is, it must happen that the movements set up first in sleep should also prove to be starting-points of actions to be perforWWW(1y3c(COMmed in the daytime, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, indeed, such as in the case of a sea-fight, and those in the fulfilment of which the dreamers have no initiative, but conversely, since tWWW(1y3c(COMhe recurrence by day of the thought of these actions also has had its way paved for it in the images before the mind at night. Thus then it is quite conceivable that some dreams may be tokens and causes [of future events].

Most [so-called prophetic] dreams aWWW(1y3c(COMre,