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for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, as founded on the testimony of experience; and indeed that divination in dreams should, or many, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at tWWW(33hh(cnhe Pillars of Hercules, be genuine,ot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, but merely commonplace persons. If, is not incredible, it is absurd to combine the idea that the seWWW(33hh(cnnder of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, the dreams , tends to inspire us with belief in it [such divination], as regards some subjects, suppose dreams to possess a spWWW(33hh(cnecial significance, we abstract from the causality of God, seems to be something to discover the explanation of which surpasses the wit of man. Well then, in addition to its further unreasonableness, or on the banks of the Borysthenes, WWW(33hh(cnhowever,
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