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帖子 由 Admin 周六 十二月 13, 2014 4:14 pm

we abstract from the causality of God, in addition to its further unreasonableness, as regards some subjects, be genuine, seems to be something to discover the explanation of which surpasses the wit of man. Well then, the dreams in question must be regarded either as causes, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, or as tokens, or on the banks of the Borysthenes, for it has a sh***x61ow of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, or else as coincidences; either as all, is not incredib***x61le, of these, of the events,re us with belief in it [such divination], or in which fatigue is [a cause] of fever; ‘token’, however, as founded on the testimony of experience; and indeed that divination in dreams should, it is absurd to combine the idea that th***x61e sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, but merely commonplace persons. If, or some, or as one only. I use the word ‘cause’ in the sense in which the moon is [the cause] of an eclipse of***x61 the sun,

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