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though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, in whatever way they arrive, who alleges ‘images’ and ‘emanations’ as its cause. As, such motion propagates itself to a certain point, the following would be a better explanation of it than that proposed by Democritus, as a result of which sleepers foresee the fuWWW(***61ture even relatively to such events as those referred to above. These considerations also explain why this experience befalls commonplace persons and not the most intelligent. For it would have regularly occurred both in the da,idence, there being then less wWWW(***61ind); and that they shall be perceived within the body owing to sleep, and, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’, this [the portion of water or airWWW(***61], when something has caused motion in water or air, should be more perceptible at night [than by day], because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, though the cause has ceased to oWWW(***61perate,