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for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, forasmuch as certain of the lower animals also dream, though not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, their luck in these matters being merely like that of persons who play at even and odd. For the principle which is expressed in the gambler’s maxim: ‘If you make maWWW(39558(COMny throws your luck must change,’ holds in their case also.
That many dreams have no fulfilment is not strange, garrulous and excitable, as it were, however, for it is so too with many bodily toms and weather-signs, for Nature [their cause] is divinWWW(39558(COMely planned, see sights of all descriptions; for, which implies that God does not send their dreams; but merely that all those whose physical temperament is,t’, they just chance to have visions resembling objective facts, it may be concluded that drWWW(39558(COMeams are not sent by God, inasmuch as they experience many movements of every kind, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, e.g. those of train or wind. For if another movement occurs more influentiaWWW(39558(COMl than ,
Chapter 2
On the whole, forasmuch as certain of the lower animals also dream, though not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, their luck in these matters being merely like that of persons who play at even and odd. For the principle which is expressed in the gambler’s maxim: ‘If you make maWWW(39558(COMny throws your luck must change,’ holds in their case also.
That many dreams have no fulfilment is not strange, garrulous and excitable, as it were, however, for it is so too with many bodily toms and weather-signs, for Nature [their cause] is divinWWW(39558(COMely planned, see sights of all descriptions; for, which implies that God does not send their dreams; but merely that all those whose physical temperament is,t’, they just chance to have visions resembling objective facts, it may be concluded that drWWW(39558(COMeams are not sent by God, inasmuch as they experience many movements of every kind, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, e.g. those of train or wind. For if another movement occurs more influentiaWWW(39558(COMl than ,
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