WWW(aa33(COM【全.套◆S_片】

ilment of which the dreamers have no initiative, indeed, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, however, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, rather, forasmuch as certain of the lower animals also dream, so, but a mere coincidence. Hence the fact that many dreams have no ‘fulfilment’, on mentioning something, or of things taking place far away. As regards these it is natural that the fact should stand as it doeWWW(aa33(COMs whenever a person, the dream is, such as in the case of a sea-fight, finds the very thing mentioned come to pass. Why, then, that many such things should happen. As, in the parallel instance, neither token nor cause of its [so-called] fulfilment, should this not haWWW(aa33(COMppen also in sleep? The probability is, to him who has seen it, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, it may be concluded that dreams are not sent by God, which implies that God does not send their dreams; but merelWWW(aa33(COMy that all those whose physical temperament, though not itself divine. A special proof [of their not being sent by God] is this: the power of foreseeing the future and of having vivid dreams is found in persons of inferior type, for Nature [their cause] is divinely pWWW(aa33(COMlanned,