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the following would be a better explanation of it than that proposed by Democritus, when something has caused motion in water or air, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the WWW(aa333(COMobjects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, since persons are more sensitive even to slight sensory movements when asleep than when awake. It is these movements then that cause ‘presentations’,WWW(aa333(COM who alleges ‘images’ and ‘emanations’ as its cause. As, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, in whatever way they arrive, there being then less wind); and thaWWW(aa333(COMt they shall be perceived within the body owing to sleep, should be more perceptible at night [than by day], and, such motion propagates itself to a certain point, as a resu, though the cause has ceased to operate, this [the portion of water or WWW(aa333(COMair],