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ch such dreams give is the result of pure coincidence, the following would be a better explanation of it than that proposed by Democritus, who alleges ‘images’ and ‘emanations’ as its cause. As, this [the portion of water or air], though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the oWWW(24qqq(COMbjects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, when something has caused motion in water or air, and, since persons are more sensitive even to sligWWW(24qqq(COMht senso, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, should be more perceptible at night [than by day], though the WWW(24qqq(COMcause has ceased to operate, there being then less wind); and that they shall be perceived within the body owing to sleep, in whatever way they arrive, such motion propagates itself to a certain WWW(24qqq(COMpoint,