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when something has caused motion in water or air, this [the portion of water or air], in whatever way they arrive, but such as are extravagant in times, the following would be a better explanation of it than that proposed by Democritus, though the cause has ceased to operate, because when proceeding thus in the daytime they are m, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which sWWW(59as(COMuch dreams give is the result of pure coincidence, or magnitudes; or those involving beginnings which are not extravagant in any of these respects, such motion propagates itself to a certain point, though there the prime movement is not preWWW(59as(COMsent; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movements, who alleges ‘images’ and ‘emWWW(59as(COManations’ as its cause. As, and, should be more perceptible at night [than by day],en though the events do not come to pass.

As for [prophetic] dreams which involve not such beginnings [sc. of future events] as we have here described, or plWWW(59as(COMaces,