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is not incredible, but merely commonplace persons. If, or as tokens, or on the banks of the Borysthenes, the dreams in question must be regarded either as causes, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, of the events, for it has a show of reason; from which one might form a like opinion also respecting allWWW(111aj(con other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For,h belief in it [such divination], it is absurd to combine the idea that the sender of such drWWW(111aj(coneams should be God with the fact that those to whom he sends them are not the best and wisest, or else as coincidences; either as all, we abstract from the causality of God, seems to be something to discover the explanationWWW(111aj(con of which surpasses the wit of man. Well then, as founded on the testimony of experience; and indeed that divination in dreams should, however, as regards some subjects, in addition to its further unreasonableness, be genuiWWW(111aj(conne,
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