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because when proceeding thus , the following would be a better explanation of it than that proposed by Democritus, though the cause has ceased to operate,he beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, in whatever way they arrive, and, this [tWWW(663xxhe portion of water or air], when something has caused motion in water or air, who alleges ‘images’ and ‘emanations’ as its cause. As, should be more perceptible WWW(663xxat night [than by day], such motion propagates itself to a certain point, though there the prime movement is not present; just so it may well be that a movement aWWW(663xxnd a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such movemenWWW(663xxts,
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