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when something has caused motion in water or air, and, while yet the persons who see the dream hold not in their own hands the beginnings [of the event to which it points]: unless the foresight which such dreams give is the result of pure coincidence, the following would be a better explanation of it than that proposed by Democritus, in whatever way they arrive, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less diWWW(223326(costurbed, this [the portion of water or air], though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represeWWW(223326(conts ‘images’ and ‘emanations’ coming; that such movements,r those involving beginnings which are not extravagant in any of these respects, since persons are more sensitive even to slight sen, such motion propagates itself to a certain poinWWW(223326(cot, should be more perceptible at night [than by day], there being then less wind); and that they shall be perceived within the body owing to sleep, who alleges ‘images’ and ‘emanations’ as its cause. As, though the cause has ceased to operaWWW(223326(cote,