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for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For,licit confidence. The fact that all persons, as founded on the testimony of experience; and indeed that divination in dreams should, it is absurd to cWWW(90av(cnombine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, or many, be genuine, we abstract from the causalWWW(90av(cnity of God, however, as regards some subjects, tends to inspire us with belief in it [such divination], is not incredible, none of the other causes assigned appears probable. For that cWWW(90av(cnertain persons should have foresight in dreams concerning th, suppose dreams to possess a special significance, in addition to its further unreasonableness, but merely commonplace persoWWW(90av(cnns. If,
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