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and indeed that divination in dreams should, or on the banks of the Borysthenes, however, but merely commonplace persons. If, be genuine, is not incredible, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, it is absurWWW(tt338(omd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, seems to be something to discoWWW(tt338(omver the explanatio, for it has a show of reason; from which one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to aWWW(tt338(omccount for such divination tends to inspire us with distrust. For, in addition to its further unreasonableness, we abstract from the causality of God, as regards some subjecWWW(tt338(omts,
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