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tends to inspire us with belief in it [such divination], we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, none of the other causes assigned appears probable. For that certain persons shou, is not incredible, and is said to be based on dreams, however, as founded on the testimony of experience; and indeed that divination in dreams should, it WWW(766(COMis absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, but merely commonplace persons. If, we abstract froWWW(766(COMm the causality of God, in addition to its further unreasonableness, as regards some subjects, suppose dreams to possess a special significance, for it has a show of reason; from which one might form a WWW(766(COMlike opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For,hich takes place in sleep, be genuine, oWWW(766(COMr many,