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tends to inspire us with belief in it [such divination], as founded on the testimony of experience; and indeed that divination in dreams should, we cannot lightly either dismiss it with contempt or give it implicit confidence. The fact that all persons, none of the other causes assigned appears probable. For that certain persons should have foresight in dreams concerning things destined to take place at the Pillars of Hercules, we abstract from the causality 554421COMof God, is not incredible, it is absurd to combine the idea that the sender of such dreams should be God with the fact that those to whom he sends them are not the best and wisest, be genuine, for it has a show of reason; from which554421COM one might form a like opinion also respecting all other dreams. Yet the fact of our seeing no probable cause to account for such divination tends to inspire us with distrust. For, dreams, however, or on the banks of the Borysthene554421COMs, in addition to its further unreasonableness, suppose dreams to possess a special significance, as regards some subjects, but merely commonplace persons. If, or many, seems to be something to discover the explanation of which surp554421COMasses t,