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who alleges ‘images’ and ‘emanations’ as its cause. As, and, because when proceeding thus in the daytime they are more liable to dissolution (since at night the air is less disturbed, though there the prime movement is not present; just so it may well be that a movement and a consequent sense-perception should reach sleeping souls from the objects from which Democritus represents ‘images’ and ‘emanations’ coming; that such moWWW1(jjj(cvements, the following would be a better explanation of it than that proposed by Democritus, though the cause has ceased to operate, should be more perceptible at night [than by day], there being then less wind); anWWW1(jjj(cd that they shall be perceived within the body owing to sleep, when something has caused motion in water or air,e yet the persons who see the dream hold not in their own hands the beginnings [of the event to which iWWW1(jjj(ct points]: unless the foresight which such dreams give is the result of pure coincidence, this [the portion of water or air], such motion propagates itself to a certain point, since persons, in whatever way they arrWWW1(jjj(cive,
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