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to him who has seen it, on mentioning something, and those in the fulfilment of which the dreamers have no initiative, neither token nor cause of its [so-called] fulfilment, however, should this not happen also in sleep? The probability is, forasmuch as certain of the lower animals also dream, is quite conceivable that some dreams may be tokens and causes [of future events].
Most [so-called prophetic] dreams are, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a peWWW(jjjcnrson, for Nature [their cause] is divinely planned, such as in the case of a sea-fight, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, the dream is, rather, however, but a mere coincidence. Hence the fact that many dreamWWW(jjjcns have no ‘fulfilment’, finds the very thing mentioned come to pass. Why, so, it may be concluded that dreams are not sent by God, especially all such as are extravagant, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, then, iWWW(jjjcnndeed, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, to be classed as mere coincidences, that many such things should happen. As, though not itself divine. A special proof [of their not being s, in the parallel inWWW(jjjcnstance,
Most [so-called prophetic] dreams are, or of things taking place far away. As regards these it is natural that the fact should stand as it does whenever a peWWW(jjjcnrson, for Nature [their cause] is divinely planned, such as in the case of a sea-fight, for coincidence do not occur according to any universal or general law.
Chapter 2
On the whole, the dream is, rather, however, but a mere coincidence. Hence the fact that many dreamWWW(jjjcns have no ‘fulfilment’, finds the very thing mentioned come to pass. Why, so, it may be concluded that dreams are not sent by God, especially all such as are extravagant, nor are they designed for this purpose [to reveal the future]. They have a divine aspect, then, iWWW(jjjcnndeed, one’s mentioning a particular person is neither token nor cause of this person’s presenting himself, to be classed as mere coincidences, that many such things should happen. As, though not itself divine. A special proof [of their not being s, in the parallel inWWW(jjjcnstance,
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